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These two cities had been mutual allies, with Yaxuna dependent upon Coba. At some point in the 10th century Coba lost a significant portion of its territory, isolating Yaxuna, and Chichen Itza may have directly contributed to the collapse of both cities.

According to some colonial Mayan sources e. Hunac Ceel supposedly prophesied his own rise to power. According to custom at the time, individuals thrown into the Cenote Sagrado were believed to have the power of prophecy if they survived.

During one such ceremony, the chronicles state, there were no survivors, so Hunac Ceel leaped into the Cenote Sagrado, and when removed, prophesied his own ascension.

Archaeological data now indicates that Chichen Itza declined as a regional center by , before the rise of Mayapan.

When the Spanish arrived, they found a thriving local population, although it is not clear from Spanish sources if these Maya were living in Chichen Itza proper, or a nearby settlement.

At first he encountered no resistance, and set about dividing the lands around the city and awarding them to his soldiers. The Maya became more hostile over time, and eventually they laid siege to the Spanish, cutting off their supply line to the coast, and forcing them to barricade themselves among the ruins of the ancient city.

Months passed, but no reinforcements arrived. Montejo the Younger attempted an all out assault against the Maya and lost of his remaining troops.

The book prompted other explorations of the city. Augustus Le Plongeon called it "Chaacmol" later renamed " Chac Mool ", which has been the term to describe all types of this statuary found in Mesoamerica.

Maudslay published the first long-form description of Chichen Itza in his book, Biologia Centrali-Americana.

For 30 years, Thompson explored the ancient city. Thompson is most famous for dredging the Cenote Sagrado Sacred Cenote from to , where he recovered artifacts of gold, copper and carved jade, as well as the first-ever examples of what were believed to be pre-Columbian Maya cloth and wooden weapons.

Thompson shipped the bulk of the artifacts to the Peabody Museum at Harvard University. In , the Carnegie Institution accepted the proposal of archaeologist Sylvanus G.

Morley and committed to conduct long-term archaeological research at Chichen Itza. In , the Mexican government awarded the Carnegie Institution a year permit later extended another 10 years to allow U.

In , the Mexican government charged Edward Thompson with theft, claiming he stole the artifacts from the Cenote Sagrado and smuggled them out of the country.

He wrote about his research and investigations of the Maya culture in a book People of the Serpent published in He died in New Jersey in The Thompsons sold the hacienda to tourism pioneer Fernando Barbachano Peon.

There have been two later expeditions to recover artifacts from the Cenote Sagrado, in and The first was sponsored by the National Geographic, and the second by private interests.

In , to investigate construction that predated El Castillo, Yucatec archaeologists began excavations adjacent to El Castillo under the direction of Rafael Rach Cobos.

Chichen Itza was one of the largest Maya cities, with the relatively densely clustered architecture of the site core covering an area of at least 5 square kilometres 1.

The site contains many fine stone buildings in various states of preservation, and many have been restored. The buildings were connected by a dense network of paved causeways, called sacbeob.

Pigments were chosen according to what was most easily available in the area. The site must be imagined as a colorful one, not like it is today.

Just like gothic cathedrals in Europe, colors provided a greater sense of completeness and contributed greatly to the symbolic impact of the buildings.

The Puuc-style architecture is concentrated in the Old Chichen area, and also the earlier structures in the Nunnery Group including the Las Monjas, Annex and La Iglesia buildings ; it is also represented in the Akab Dzib structure.

Those structures with sculpted hieroglyphic script are concentrated in certain areas of the site, with the most important being the Las Monjas group.

The temple is usually referred to as El Castillo "the castle" , as it was so named by first Spaniards in the area.

The sides of the pyramid are approximately Mesoamerican cultures periodically superimposed larger structures over older ones, [45] and the Temple of Kukulcan is one such example.

After several false starts, they discovered a staircase under the north side of the pyramid. By digging from the top, they found another temple buried below the current one.

Inside the temple chamber was a Chac Mool statue and a throne in the shape of Jaguar, painted red and with spots made of inlaid jade. In , INAH closed the throne room to the public.

Around the Spring and Autumn equinoxes , in the late afternoon, the northwest corner of the pyramid casts a series of triangular shadows against the western balustrade on the north side that evokes the appearance of a serpent wriggling down the staircase, which some scholars have suggested is a representation of the feathered-serpent god Kukulcan.

It is the largest and best preserved ball court in ancient Mesoamerica. At the base of the high interior walls are slanted benches with sculpted panels of teams of ball players.

Built into the east wall are the Temples of the Jaguar. The Upper Temple of the Jaguar overlooks the ball court and has an entrance guarded by two, large columns carved in the familiar feathered serpent motif.

Inside there is a large mural, much destroyed, which depicts a battle scene. In the entrance to the Lower Temple of the Jaguar , which opens behind the ball court, is another Jaguar throne, similar to the one in the inner temple of El Castillo, except that it is well worn and missing paint or other decoration.

The outer columns and the walls inside the temple are covered with elaborate bas-relief carvings. Unlike the tzompantli of the highlands, however, the skulls were impaled vertically rather than horizontally as at Tenochtitlan.

This Platform of Venus is dedicated to the planet Venus. This platform is located north of El Castillo, between it and the Cenote Sagrado.

The Temple of the Tables is the northernmost of a series of buildings to the east of El Castillo. Its name comes from a series of altars at the top of the structure that are supported by small carved figures of men with upraised arms, called "atlantes.

The Steam Bath is a unique building with three parts: It begins at a low wall a few metres from the Platform of Venus. According to archaeologists there once was an extensive building with columns at the beginning of the road.

The region is pockmarked with natural sinkholes , called cenotes, which expose the water table to the surface. The Cenote Sagrado was a place of pilgrimage for ancient Maya people who, according to ethnohistoric sources, would conduct sacrifices during times of drought.

The Temple of the Warriors complex consists of a large stepped pyramid fronted and flanked by rows of carved columns depicting warriors.

This complex is analogous to Temple B at the Toltec capital of Tula, and indicates some form of cultural contact between the two regions.

The one at Chichen Itza, however, was constructed on a larger scale. This temple encases or entombs a former structure called The Temple of the Chac Mool.

The archeological expedition and restoration of this building was done by the Carnegie Institution of Washington from to A key member of this restoration was Earl H.

Morris who published the work from this expedition in two volumes entitled Temple of the Warriors. Along the south wall of the Temple of Warriors are a series of what are today exposed columns, although when the city was inhabited these would have supported an extensive roof system.

The columns are in three distinct sections: A west group, that extends the lines of the front of the Temple of Warriors. A north group runs along the south wall of the Temple of Warriors and contains pillars with carvings of soldiers in bas-relief;.

A northeast group, which apparently formed a small temple at the southeast corner of the Temple of Warriors, contains a rectangular decorated with carvings of people or gods, as well as animals and serpents.

To the south of the Group of a Thousand Columns is a group of three, smaller, interconnected buildings. The Temple of the Carved Columns is a small elegant building that consists of a front gallery with an inner corridor that leads to an altar with a Chac Mool.

There are also numerous columns with rich, bas-relief carvings of some 40 personages. The Temple of the Small Tables which is an unrestored mound.

This square structure anchors the southern end of the Temple of Warriors complex. It is so named for the shelf of stone that surrounds a large gallery and patio that early explorers theorized was used to display wares as in a marketplace.

Today, archaeologists believe that its purpose was more ceremonial than commercial. South of the North Group is a smaller platform that has many important structures, several of which appear to be oriented toward the second largest cenote at Chichen Itza, Xtoloc.

The Osario itself, like El Castillo, is a step-pyramid temple dominating its platform, only on a smaller scale. Like its larger neighbor, it has four sides with staircases on each side.

Archaeologists today believe neither that the structure was a tomb nor that the personages buried in it were priests. The Temple of Xtoloc is a recently restored temple outside the Osario Platform is.

It overlooks the other large cenote at Chichen Itza, named after the Maya word for iguana, "Xtoloc. Between the Xtoloc temple and the Osario are several aligned structures: The Platform of Venus which is similar in design to the structure of the same name next to El Castillo , the Platform of the Tombs , and a small, round structure that is unnamed.

These three structures were constructed in a row extending from the Osario. Beyond them the Osario platform terminates in a wall, which contains an opening to a sacbe that runs several hundred feet to the Xtoloc temple.

South of the Osario, at the boundary of the platform, there are two small buildings that archaeologists believe were residences for important personages.

These have been named as the House of the Metates and the House of the Mestizas. South of the Osario Group is another small platform that has several structures that are among the oldest in the Chichen Itza archaeological zone.

In one chamber there are extensive carved hieroglyphs that mention rulers of Chichen Itza and possibly of the nearby city of Ek Balam, and contain a Maya date inscribed which correlates to AD, one of the oldest such dates found in all of Chichen Itza.

While the Casa Colorada is in a good state of preservation, other buildings in the group, with one exception, are decrepit mounds.

Las Monjas is one of the more notable structures at Chichen Itza. It is a complex of Terminal Classic buildings constructed in the Puuc architectural style.

Just to the east is a small temple known as the La Iglesia , "The Church" decorated with elaborate masks. The Las Monjas group is distinguished by its concentration of hieroglyphic texts dating to the Late to Terminal Classic.

These texts frequently mention a ruler by the name of Kakupakal. It is a round building on a large square platform.

It gets its name from the stone spiral staircase inside. The structure, with its unusual placement on the platform and its round shape the others are rectangular, in keeping with Maya practice , is theorized to have been a proto-observatory with doors and windows aligned to astronomical events, specifically around the path of Venus as it traverses the heavens.

Akab Dzib is located to the east of the Caracol. The name means, in Yucatec Mayan, "Dark Writing"; "dark" in the sense of "mysterious". INAH completed a restoration of the building in This apparently was the front of the structure, and looks out over what is today a steep, dry, cenote.

The southern end of the building has one entrance. The door opens into a small chamber and on the opposite wall is another doorway, above which on the lintel are intricately carved glyphs—the "mysterious" or "obscure" writing that gives the building its name today.

Under the lintel in the doorjamb is another carved panel of a seated figure surrounded by more glyphs. Inside one of the chambers, near the ceiling, is a painted hand print.

Chichen Itza also has a variety of other structures densely packed in the ceremonial center of about 5 square kilometres 1.

In the caves, a large selection of ancient pottery and idols may be seen still in the positions where they were left in pre-Columbian times.

The location of the cave has been well known in modern times. Edward Thompson and Alfred Tozzer visited it in Pearse and a team of biologists explored the cave in and Wyllys Andrews IV also explored the cave in the s.

Edwin Shook and R. Smith explored the cave on behalf of the Carnegie Institution in , and dug several trenches to recover potsherds and other artifacts.

Shook determined that the cave had been inhabited over a long period, at least from the Preclassic to the post-conquest era.

Behind it he found an extended network of caves with significant quantities of undisturbed archaeological remains, including pottery and stone-carved censers , stone implements and jewelry.

INAH converted the cave into an underground museum, and the objects after being catalogued were returned to their original place so visitors can see them in situ.

Chichen Itza is one of the most visited archaeological sites in Mexico; in it was estimated to have received 2.

Tourism has been a factor at Chichen Itza for more than a century. Even before the book was published, Benjamin Norman and Baron Emanuel von Friedrichsthal traveled to Chichen after meeting Stephens, and both published the results of what they found.

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